Friday, February 23, 2007
Rome
Rome (Italian: Roma) is the capital city of Italy and of the Lazio region, as well as the country's largest and most populous comune, with about 2.8 million residents (3.8 million considering the whole urbanised area, as represented by the Province of Rome). It is located in the central-western portion of the Italian peninsula, where the river Aniene joins the Tiber. As one of the largest cities in the European Union, the Comune di Roma has a gross domestic product of €97 billion in the year 2005, equal to 6.7% of Italy's GDP — the highest proportion of GDP produced by any single Italian comune. The current Mayor of Rome is Walter Veltroni.
Archaeological evidence supports claims that Rome was inhabited since the 8th century BC and earlier.[2] The city was the cradle of Roman civilization that produced the largest and longest-lasting empire of classical antiquity that reached its greatest extent in AD 117. The city was pivotal and responsible for the spread of Greco-Roman culture that endures to this day.
The Basilica of Saint Peter, officially known in Italian as the Basilica di San Pietro in Vaticano and colloquially called Saint Peter's Basilica, ranks second among the four major basilicas of Rome (St John Lateran, St Peter's, Santa Maria Maggiore and St Paul outside the Walls). It is the most prominent building inside the Vatican City. Its dome is also a dominant feature of the Roman skyline. Saint Peter's is also incidentally the patriarchal basilica of Constantinople whereas the Lateran Basilica is the patriarchal basilica of Rome. Possibly the largest church in Christianity[1], covers an area of 5.7 acres (2.3 ha) and has a capacity of over 60,000 people. One of the holiest sites of Christendom in the Catholic tradition, it is traditionally the burial site of its namesake Saint Peter, who was one of the twelve apostles of Jesus, first Bishop of Antioch, and later first Bishop of Rome. Although the New Testament does not mention Peter's presence or martyrdom in Rome, ancient tradition holds that his tomb is below the baldachino and altar; for this reason, many Popes, starting with the first ones, have been buried there. Construction on the current basilica, over the old Constantinian basilica, began on April 18, 1506 and was completed in 1626.[2]
Monday, February 19, 2007
Florence & Pisa, Tuscany
Tuscany (Italian: Toscana) is one of the 20 Regions of Italy. The capital is Florence. It has an area of 20,990 km² and about 3,6 million inhabitants. For its landscapes and its artistic legacy, Tuscany is considered the most beautiful region in Italy.
Live WEBCAM of Florence:
http://www.vps.it/new_vps/
The Leaning Tower of Pisa
Durante Degli Alighieri, better known as Dante Alighieri or simply Dante, (May 14/June 13, 1265 – September 13/14, 1321) was an Italian Florentine poet. His greatest work, la Divina Commedia (The Divine Comedy), is considered one of the greatest masterpieces of world literature. Here is a statue created in his honour in Florence.
Sunday, February 18, 2007
Assisi, Umbria
Live Webcam from ASSISI in Umbria, Italy
http://www.eurometeo.com/english/webcam/jump_06250
HISTORY
Assisi is the famous city of San Francesco, symbol of the peace around the world. The city was one of the ancient Umbrian centres, fighting with the nearby Etruscan cities; it was Roman municipium named "Asisium". Infact, there are monuments of that period such as the "Temple of Minerva", the ruins of the "Amphitheatre" and of the "Theatre". The city was a Free Town during the XII century, and it was in this period (1182) that Giovanni di Bernardone (San Francesco) was born. He influenced life, religion and culture of Assisi and later of the entire world.At the beginning of the XVI century Assisi was included in the Papal State until it was annexed to the Kingdom of Italy (1860).
Wines of Umbria
Umbrian landscape and climate make the cultivation of vineyards easier than in other parts of Italy. Clay ground and rich spring-waters have been the base of high quality wines since the time of antiquity. A wide range of wines are produced in Umbria including several special DOC and DOCG wines.Orvieto - Since Etruscan times, this wine has been produced and preserved in tufa caves. Today it is an excellent dry sweet white wine.Torgiano - This recent production area is specialised in rosé, red wines and spumante.Montefalco - This wine was produced during Roman Times under the name of "Itriola". Later it was replaced by "Sagrantino" a world famous wine. A dry red and a "Passito" (raisin wine) is also produced here.Assisi - Also this area (Perugia, Assisi, Spello) is good for producing red, white and rosé wines. Famous are "Grechetto" and the "Novello". - Trasimeno - This is a special area of Umbria. Lake Trasimeno, with its climate and hills exposed to the sun, facilitates the production of red and white wines.Colli Perugini - This area was exploited by the Etruscans and the Romans. The zone continued on the right side of the Tevere, south of Perugia.
Olive Oil
Olive oil production, as wine production, has been an important economic resource since Etruscan Times. The Umbrian region with its hills, grounds, and climate allow the olive trees to grow and produce superior quality olives with low acidity. The extra virgin olive oil from this region suits the simple genuine and delicious Umbrian gastronomy.The olive oil from Assisi, Spoleto, Colli Martani, Colli Amerini, Colli del Trasimeno and Colli Orvietani carries the "Umbria" label.Additionally there is also an interesting museum of olive civilisation in the city of Trevi, showcasing ancient tools.
Saint Francis of Assisi (1182 – October 3, 1226)
Founded the Franciscan Order or "Friars Minor".
Francis was born to Pietro di Bernardone, a prominent businessman, and his wife Pica Bourlemont, about whom little is known except that she was originally from France. He was one of seven children. Pietro was in France on business when Francis was born, and Pica had him baptized as Giovanni di Bernardone in honour of Saint John the Evangelist, in the hope he would grow to be a great religious leader. When his father returned to Assisi, he was furious about this, as he did not want his son to be a man of the Church. Pietro decided to call him Francesco (Francis), in honor of the child's maternal heritage.
Rebellious toward his father's business and pursuit of wealth, Francis spent most of his youth lost in books (ironically, his father's wealth did afford his son an excellent education, and he became fluent in reading several languages including Latin). He was also known for drinking and enjoying the company of his many friends, who were usually the sons of nobles. His displays of disillusionment toward the world that surrounded him became evident fairly early, one of which is shown in the story of the beggar. In this account, he found himself out having fun with his friends one day when a beggar came along and asked for alms. While his friends ignored the beggar's cries, Francis gave the man everything he had in his pockets. His friends quickly chided and mocked him for his stupidity, and when he got home, his father scolded him in a rage.
In 1201 he joined a military expedition against Perugia, was taken prisoner at Collestrada, and spent a year as a captive. It is probable that his conversion to more serious thoughts was a gradual process relating to this experience. After his return to Assisi in 1203, Francis recommenced his carefree life. But in 1204 a serious illness started a spiritual crisis. In 1205 Francis left for Puglia to enlist in the army of Gualtiero di Brienne. But on his way, in Spoleto, a strange vision made him return to Assisi, deepening his spiritual crisis.
It is said that when he began to avoid the sports and the feasts of his former companions, and they asked him laughingly if he was thinking of marrying, he answered "yes, a fairer bride than any of you have ever seen" – meaning his "lady poverty", as he afterward used to say. He spent much time in lonely places, asking God for enlightenment. By degrees he took to nursing lepers, the most repulsive victims in the lazar houses near Assisi. After a pilgrimage to Rome, where he begged at the church doors for the poor, he claimed to have had a mystical experience in the Church of San Damiano just outside of Assisi, in which the Icon of Christ Crucified came alive and said to him three times, "Francis, Francis, go and repair My house which, as you can see, is falling into ruins." He thought this to mean the very ruined church in which he was presently praying, and so sold his horse together with some cloth from his father's store, to assist the priest there for this purpose.
Pietro, highly indignant, attempted to bring him to his senses, first with threats and then with corporal chastisement. After a final interview in the presence of the bishop, Francis renounced his father and his patrimony, laying aside even the garments he had received from him. For the next couple of months he lived as a beggar in the region of Assisi. Returning to the town where he spent two years this time, he restored several ruined churches, among them the Porziuncola, little chapel of St Mary of the Angels, just outside the town, which later became his favorite abode.
At the end of this period (according to Jordanus, on February 24, 1209), Francis heard a sermon that changed his life. The sermon was about Matthew 10:9, in which Christ tells his followers that they should go forth and proclaim that the Kingdom of Heaven was upon them, that they should take no money with them, nor even a walking stick or shoes for the road. Francis was inspired to devote himself wholly to a life of poverty.
Clad in a rough garment, barefoot, and, after the Evangelical precept, without staff or scrip, he began to preach repentance. He was soon joined by his first follower, a prominent fellow townsman, the jurist Bernardo di Quintavalle, who contributed all that he had to the work. Many other companions joined Francis, and reached the number of eleven within a year. Francis chose never to be ordained a priest, and the community lived as "fratres minores", in Latin, "lesser brothers". The Franciscans are sometimes called Friars Minor, a term derived from "fratres", in Latin, "brothers".
The brothers lived a simple life in the deserted lazar house of Rivo Torto near Assisi; but they spent much of their time wandering through the mountainous districts of Umbria, always cheerful and full of songs, yet making a deep impression on their hearers by their earnest exhortations.
In 1209 Francis led his first 11 followers to Rome to seek permission from Pope Innocent III to found a new religious order. At first his attempt to speak with the Pope was refused; but the following night, according to accounts, Innocent saw in a dream the church was crumbling apart and a poor man appearing to hold it up. The next morning, recalling the poor man he had refused the day before, he recognized him as the man he saw in his dream, and decided to change his verdict the following day.
Later life
From then on his new order grew quickly with new vocations. When hearing Francis preaching in the church of San Rufino in Assisi in 1209, Clare of Assisi became deeply touched by his message and she realized her calling. Her brother Rufino also joined the new order.
On Palm Sunday, 28 March 1211 Francis received Clare at the Porziuncola and hereby established the Order of Poor Dames, later called Poor Clares. In the same year, Francis left for Jerusalem, but he was shipwrecked by a storm on the Dalmatian coast, forcing him to return to Italy.
On 8 May 1213 he received the mountain of Verna as a gift from the count Orlando di Chiusi. This mountain would become one of his favorite retreats for prayer. In the same year, Francis sailed for Morocco, but this time an illness forced him to break off his journey in Spain. Back in Assisi, several noblemen (among them Tommaso da Celano, who would later write the biography of St. Francis) and some well-educated men joined his order.
In 1215 Francis went again to Rome for the Fourth Lateran Council. During this time, he probably met Dominic de Guzman.
In 1216 Francis received from the new pope Honorius III the confirmation of the indulgence of the Porziuncola, now better known as the Pardon of Assisi : which the Pope decreed to be a complete remission of their sins for all those who prayed in the Porziuncola.
In 1217 the growing congregation of friars was divided in provinces and groups were sent to France, Germany, Hungary, Spain and to the East.
In 1219 Francis left, together with a few companions, on a pilgrimage of non-violence to Egypt. Crossing the lines between the sultan and the Crusaders in Damietta, he was received by the sultan Melek-el-Kamel. Francis challenged the Muslim scholars to a test of true religion by fire; but they retreated. When Francis proposed to enter the fire first and, if he left the fire unharmed, the sultan would have to recognize Christ as the true God, the sultan was so impressed that he allowed him to preach to his subjects. Though he didn't succeed in converting the sultan, the last words of the sultan to Francis of Assisi were, according to Jacques de Vitry, bishop of Acre in his book "Historia occidentalis, De Ordine et praedicatione Fratrum Minorum (1221)" : “Pray for me that God may deign to reveal to me that law and faith which is most pleasing to him.” This was a fine example of dialogue with the enemy and respect for a different culture. But when Francis went back to Crusaders, he was declared a heretic and they wanted his head. Ironically, it was finally the (Muslim) sultan who prevented the (Christian) Crusaders from killing him.
At Saint Jean d'Acre, the capital of what remained of the Kingdom of Jerusalem, he rejoined the brothers Elia and Pietro Cattini. Francis then most probably visited the holy places in Palestine in 1220.
Around 1220 St Francis of Assisi celebrated Christmas by setting up the first presepio or crèche in the town of Greccio near Assisi. He used real animals to create a living scene so that the worshippers could contemplate the birth of the child Jesus in a direct way, making use of the senses, especially sight.
When receiving a report of the martyrdom of five brothers in Morocco, he returned to Italy via Venice. Cardinal Ugolino di Conti was then nominated by the Pope as the protector of the order. When problems arose in the order, a detailed rule became necessary. On 29 September 1220 Francis handed over the governance of the order to brother Pietro Cattini at the Porziuncola. However, brother Cattini died on 10 March 1221. He was buried in the Porziuncola. But when numerous miracles were attributed to the late Pietro Cattini, people started to flock to the Porziuncola, disturbing the daily life of the Franciscans. Francis then prayed, asking Pietro to stop the miracles and obey in death as he had obeyed him during his life. The report of miracles ceased. Brother Pietro was succeeded by brother Elia as vicar of Francis.
During 1221 and 1222 Francis crossed Italy, first as far south as Catania in Sicily and afterwards as far north as Bologna.
On 29 November 1223 the final rule of the order (in 12 chapters) was approved by Pope Honorius III.
While he was praying on the mountain of Verna, during a forty day fast for Lent, Francis was reported to have received the Stigmata on 13 September 1224, the Feast of the Exaltation of the Cross. "Suddenly he saw a vision of a seraph, a six-winged angel on a cross. This angel gave him the gift of the five wounds of Christ." This is the first known account of the stigmata. However, no one knew about this occurrence until after his death, when Thomas told a crowd of Franciscans that he had witnessed this account.
Suffering from these Stigmata and from an eye disease, he had been receiving care in several cities (Siena, Cortona, Nocera) to no avail. In the end he was brought back to the Porziuncola. He was brought to the transito, the hut for infirm friars, next to the Porziuncola. Here, in the place where it all began, feeling the end approaching, he spent the last days of his life dictating his spiritual testament. He died on the evening of 3 October 1226 singing Psalm 141. His feast day is observed 4 October.
On 16 July 1228 he was pronounced a saint by the next pope Gregory IX, the former cardinal Ugolino di Conti, friend and protector of St. Francis. The next day, the pope laid the foundation stone for the Basilica of Saint Francis in Assisi.
Many of the stories that surround the life of St Francis deal with his love for animals. Perhaps the most famous incident that illustrates the Saint’s humility towards nature is recounted in the Vigina (The Little Flowers), a collection of legends and folk-lore that sprang up after the saint’s death. It is said that one day while Francis was traveling with some companions they happened upon a place in the road where birds filled the trees on either side. Francis told his companions to “wait for me while I go to preach to my sisters the birds.” The birds surrounded him, drawn by the power of his voice, and not one of them flew away. Francis spoke to them: “My sister birds, you owe much to God, and you must always and in everyplace give praise to Him; for He has given you freedom to wing through the sky and He has clothed you…you neither sow nor reap, and God feeds you and gives you rivers and fountains for your thirst, and mountains and valleys for shelter, and tall trees for your nests. And although you neither know how to spin or weave, God dresses you and your children, for the Creator loves you greatly and He blesses you abundantly. Therefore… always seek to praise God.”
Another legend from the Fioretti tells us that in the city of Gubbio, where Francis lived for some time, there was a wolf “terrifying and ferocious, who devoured men as well as animals.” Francis had compassion upon the townsfolk, and went up into the hills to find the wolf. Soon fear of the animal had caused all his companions to flee, but the saint pressed on and when he found the wolf he made the sign of the cross and commanded the wolf to come to him and hurt no one. Miraculously the wolf closed his jaws and lay down at the feet of St. Francis. “Brother Wolf, you do much harm in these parts and you have done great evil…” said Francis. “All these people accuse you and curse you…But brother wolf, I would like to make peace between you and the people.” Then Francis led the wolf into the town, and surrounded by startled citizens he made a pact between them and the wolf. Because the wolf had “done evil out of hunger” the townsfolk were to feed the wolf regularly, and in return, the wolf would no longer prey upon them or their flocks. In this manner Gubbio was freed from the menace of the predator. Francis, ever the lover of animals, even makes a pact on behalf of the town dogs, that they will not bother the wolf again.
These legends exemplify the Franciscan mode of charity and poverty as well as the saint's love of the natural world. Part of his appreciation of the environment is expressed in his Canticle of the Sun, a poem written in Umbrian Italian in perhaps 1224 which expresses a love and appreciation of Brother Sun, Sister Moon, Mother Earth, Brother Fire, etc. and all of God's creations personified in their fundamental forms.
However, the academic establishment agrees that Francis actually had a rather conventional attitude towards his worldly environment. He did believe that the external world was inherently good as a sign and revelation of God's providence and goodness, its purpose being to inspire our respect and love, but this was not an unusual philosophy in the thirteenth century. More remarkable is his belief in the universal ability and duty of all creatures to praise God.
http://www.eurometeo.com/english/webcam/jump_06250
HISTORY
Assisi is the famous city of San Francesco, symbol of the peace around the world. The city was one of the ancient Umbrian centres, fighting with the nearby Etruscan cities; it was Roman municipium named "Asisium". Infact, there are monuments of that period such as the "Temple of Minerva", the ruins of the "Amphitheatre" and of the "Theatre". The city was a Free Town during the XII century, and it was in this period (1182) that Giovanni di Bernardone (San Francesco) was born. He influenced life, religion and culture of Assisi and later of the entire world.At the beginning of the XVI century Assisi was included in the Papal State until it was annexed to the Kingdom of Italy (1860).
Wines of Umbria
Umbrian landscape and climate make the cultivation of vineyards easier than in other parts of Italy. Clay ground and rich spring-waters have been the base of high quality wines since the time of antiquity. A wide range of wines are produced in Umbria including several special DOC and DOCG wines.Orvieto - Since Etruscan times, this wine has been produced and preserved in tufa caves. Today it is an excellent dry sweet white wine.Torgiano - This recent production area is specialised in rosé, red wines and spumante.Montefalco - This wine was produced during Roman Times under the name of "Itriola". Later it was replaced by "Sagrantino" a world famous wine. A dry red and a "Passito" (raisin wine) is also produced here.Assisi - Also this area (Perugia, Assisi, Spello) is good for producing red, white and rosé wines. Famous are "Grechetto" and the "Novello". - Trasimeno - This is a special area of Umbria. Lake Trasimeno, with its climate and hills exposed to the sun, facilitates the production of red and white wines.Colli Perugini - This area was exploited by the Etruscans and the Romans. The zone continued on the right side of the Tevere, south of Perugia.Olive Oil
Olive oil production, as wine production, has been an important economic resource since Etruscan Times. The Umbrian region with its hills, grounds, and climate allow the olive trees to grow and produce superior quality olives with low acidity. The extra virgin olive oil from this region suits the simple genuine and delicious Umbrian gastronomy.The olive oil from Assisi, Spoleto, Colli Martani, Colli Amerini, Colli del Trasimeno and Colli Orvietani carries the "Umbria" label.Additionally there is also an interesting museum of olive civilisation in the city of Trevi, showcasing ancient tools.Saint Francis of Assisi (1182 – October 3, 1226)
Founded the Franciscan Order or "Friars Minor".
Francis was born to Pietro di Bernardone, a prominent businessman, and his wife Pica Bourlemont, about whom little is known except that she was originally from France. He was one of seven children. Pietro was in France on business when Francis was born, and Pica had him baptized as Giovanni di Bernardone in honour of Saint John the Evangelist, in the hope he would grow to be a great religious leader. When his father returned to Assisi, he was furious about this, as he did not want his son to be a man of the Church. Pietro decided to call him Francesco (Francis), in honor of the child's maternal heritage.Rebellious toward his father's business and pursuit of wealth, Francis spent most of his youth lost in books (ironically, his father's wealth did afford his son an excellent education, and he became fluent in reading several languages including Latin). He was also known for drinking and enjoying the company of his many friends, who were usually the sons of nobles. His displays of disillusionment toward the world that surrounded him became evident fairly early, one of which is shown in the story of the beggar. In this account, he found himself out having fun with his friends one day when a beggar came along and asked for alms. While his friends ignored the beggar's cries, Francis gave the man everything he had in his pockets. His friends quickly chided and mocked him for his stupidity, and when he got home, his father scolded him in a rage.
In 1201 he joined a military expedition against Perugia, was taken prisoner at Collestrada, and spent a year as a captive. It is probable that his conversion to more serious thoughts was a gradual process relating to this experience. After his return to Assisi in 1203, Francis recommenced his carefree life. But in 1204 a serious illness started a spiritual crisis. In 1205 Francis left for Puglia to enlist in the army of Gualtiero di Brienne. But on his way, in Spoleto, a strange vision made him return to Assisi, deepening his spiritual crisis.
It is said that when he began to avoid the sports and the feasts of his former companions, and they asked him laughingly if he was thinking of marrying, he answered "yes, a fairer bride than any of you have ever seen" – meaning his "lady poverty", as he afterward used to say. He spent much time in lonely places, asking God for enlightenment. By degrees he took to nursing lepers, the most repulsive victims in the lazar houses near Assisi. After a pilgrimage to Rome, where he begged at the church doors for the poor, he claimed to have had a mystical experience in the Church of San Damiano just outside of Assisi, in which the Icon of Christ Crucified came alive and said to him three times, "Francis, Francis, go and repair My house which, as you can see, is falling into ruins." He thought this to mean the very ruined church in which he was presently praying, and so sold his horse together with some cloth from his father's store, to assist the priest there for this purpose.
Pietro, highly indignant, attempted to bring him to his senses, first with threats and then with corporal chastisement. After a final interview in the presence of the bishop, Francis renounced his father and his patrimony, laying aside even the garments he had received from him. For the next couple of months he lived as a beggar in the region of Assisi. Returning to the town where he spent two years this time, he restored several ruined churches, among them the Porziuncola, little chapel of St Mary of the Angels, just outside the town, which later became his favorite abode.
At the end of this period (according to Jordanus, on February 24, 1209), Francis heard a sermon that changed his life. The sermon was about Matthew 10:9, in which Christ tells his followers that they should go forth and proclaim that the Kingdom of Heaven was upon them, that they should take no money with them, nor even a walking stick or shoes for the road. Francis was inspired to devote himself wholly to a life of poverty.
Clad in a rough garment, barefoot, and, after the Evangelical precept, without staff or scrip, he began to preach repentance. He was soon joined by his first follower, a prominent fellow townsman, the jurist Bernardo di Quintavalle, who contributed all that he had to the work. Many other companions joined Francis, and reached the number of eleven within a year. Francis chose never to be ordained a priest, and the community lived as "fratres minores", in Latin, "lesser brothers". The Franciscans are sometimes called Friars Minor, a term derived from "fratres", in Latin, "brothers".The brothers lived a simple life in the deserted lazar house of Rivo Torto near Assisi; but they spent much of their time wandering through the mountainous districts of Umbria, always cheerful and full of songs, yet making a deep impression on their hearers by their earnest exhortations.
In 1209 Francis led his first 11 followers to Rome to seek permission from Pope Innocent III to found a new religious order. At first his attempt to speak with the Pope was refused; but the following night, according to accounts, Innocent saw in a dream the church was crumbling apart and a poor man appearing to hold it up. The next morning, recalling the poor man he had refused the day before, he recognized him as the man he saw in his dream, and decided to change his verdict the following day.
Later life
From then on his new order grew quickly with new vocations. When hearing Francis preaching in the church of San Rufino in Assisi in 1209, Clare of Assisi became deeply touched by his message and she realized her calling. Her brother Rufino also joined the new order.
On Palm Sunday, 28 March 1211 Francis received Clare at the Porziuncola and hereby established the Order of Poor Dames, later called Poor Clares. In the same year, Francis left for Jerusalem, but he was shipwrecked by a storm on the Dalmatian coast, forcing him to return to Italy.
On 8 May 1213 he received the mountain of Verna as a gift from the count Orlando di Chiusi. This mountain would become one of his favorite retreats for prayer. In the same year, Francis sailed for Morocco, but this time an illness forced him to break off his journey in Spain. Back in Assisi, several noblemen (among them Tommaso da Celano, who would later write the biography of St. Francis) and some well-educated men joined his order.
In 1215 Francis went again to Rome for the Fourth Lateran Council. During this time, he probably met Dominic de Guzman.
In 1216 Francis received from the new pope Honorius III the confirmation of the indulgence of the Porziuncola, now better known as the Pardon of Assisi : which the Pope decreed to be a complete remission of their sins for all those who prayed in the Porziuncola.
In 1217 the growing congregation of friars was divided in provinces and groups were sent to France, Germany, Hungary, Spain and to the East.
In 1219 Francis left, together with a few companions, on a pilgrimage of non-violence to Egypt. Crossing the lines between the sultan and the Crusaders in Damietta, he was received by the sultan Melek-el-Kamel. Francis challenged the Muslim scholars to a test of true religion by fire; but they retreated. When Francis proposed to enter the fire first and, if he left the fire unharmed, the sultan would have to recognize Christ as the true God, the sultan was so impressed that he allowed him to preach to his subjects. Though he didn't succeed in converting the sultan, the last words of the sultan to Francis of Assisi were, according to Jacques de Vitry, bishop of Acre in his book "Historia occidentalis, De Ordine et praedicatione Fratrum Minorum (1221)" : “Pray for me that God may deign to reveal to me that law and faith which is most pleasing to him.” This was a fine example of dialogue with the enemy and respect for a different culture. But when Francis went back to Crusaders, he was declared a heretic and they wanted his head. Ironically, it was finally the (Muslim) sultan who prevented the (Christian) Crusaders from killing him.At Saint Jean d'Acre, the capital of what remained of the Kingdom of Jerusalem, he rejoined the brothers Elia and Pietro Cattini. Francis then most probably visited the holy places in Palestine in 1220.
Around 1220 St Francis of Assisi celebrated Christmas by setting up the first presepio or crèche in the town of Greccio near Assisi. He used real animals to create a living scene so that the worshippers could contemplate the birth of the child Jesus in a direct way, making use of the senses, especially sight.
When receiving a report of the martyrdom of five brothers in Morocco, he returned to Italy via Venice. Cardinal Ugolino di Conti was then nominated by the Pope as the protector of the order. When problems arose in the order, a detailed rule became necessary. On 29 September 1220 Francis handed over the governance of the order to brother Pietro Cattini at the Porziuncola. However, brother Cattini died on 10 March 1221. He was buried in the Porziuncola. But when numerous miracles were attributed to the late Pietro Cattini, people started to flock to the Porziuncola, disturbing the daily life of the Franciscans. Francis then prayed, asking Pietro to stop the miracles and obey in death as he had obeyed him during his life. The report of miracles ceased. Brother Pietro was succeeded by brother Elia as vicar of Francis.
During 1221 and 1222 Francis crossed Italy, first as far south as Catania in Sicily and afterwards as far north as Bologna.
On 29 November 1223 the final rule of the order (in 12 chapters) was approved by Pope Honorius III.
While he was praying on the mountain of Verna, during a forty day fast for Lent, Francis was reported to have received the Stigmata on 13 September 1224, the Feast of the Exaltation of the Cross. "Suddenly he saw a vision of a seraph, a six-winged angel on a cross. This angel gave him the gift of the five wounds of Christ." This is the first known account of the stigmata. However, no one knew about this occurrence until after his death, when Thomas told a crowd of Franciscans that he had witnessed this account.
Suffering from these Stigmata and from an eye disease, he had been receiving care in several cities (Siena, Cortona, Nocera) to no avail. In the end he was brought back to the Porziuncola. He was brought to the transito, the hut for infirm friars, next to the Porziuncola. Here, in the place where it all began, feeling the end approaching, he spent the last days of his life dictating his spiritual testament. He died on the evening of 3 October 1226 singing Psalm 141. His feast day is observed 4 October.
On 16 July 1228 he was pronounced a saint by the next pope Gregory IX, the former cardinal Ugolino di Conti, friend and protector of St. Francis. The next day, the pope laid the foundation stone for the Basilica of Saint Francis in Assisi.
Many of the stories that surround the life of St Francis deal with his love for animals. Perhaps the most famous incident that illustrates the Saint’s humility towards nature is recounted in the Vigina (The Little Flowers), a collection of legends and folk-lore that sprang up after the saint’s death. It is said that one day while Francis was traveling with some companions they happened upon a place in the road where birds filled the trees on either side. Francis told his companions to “wait for me while I go to preach to my sisters the birds.” The birds surrounded him, drawn by the power of his voice, and not one of them flew away. Francis spoke to them: “My sister birds, you owe much to God, and you must always and in everyplace give praise to Him; for He has given you freedom to wing through the sky and He has clothed you…you neither sow nor reap, and God feeds you and gives you rivers and fountains for your thirst, and mountains and valleys for shelter, and tall trees for your nests. And although you neither know how to spin or weave, God dresses you and your children, for the Creator loves you greatly and He blesses you abundantly. Therefore… always seek to praise God.”
Another legend from the Fioretti tells us that in the city of Gubbio, where Francis lived for some time, there was a wolf “terrifying and ferocious, who devoured men as well as animals.” Francis had compassion upon the townsfolk, and went up into the hills to find the wolf. Soon fear of the animal had caused all his companions to flee, but the saint pressed on and when he found the wolf he made the sign of the cross and commanded the wolf to come to him and hurt no one. Miraculously the wolf closed his jaws and lay down at the feet of St. Francis. “Brother Wolf, you do much harm in these parts and you have done great evil…” said Francis. “All these people accuse you and curse you…But brother wolf, I would like to make peace between you and the people.” Then Francis led the wolf into the town, and surrounded by startled citizens he made a pact between them and the wolf. Because the wolf had “done evil out of hunger” the townsfolk were to feed the wolf regularly, and in return, the wolf would no longer prey upon them or their flocks. In this manner Gubbio was freed from the menace of the predator. Francis, ever the lover of animals, even makes a pact on behalf of the town dogs, that they will not bother the wolf again.
These legends exemplify the Franciscan mode of charity and poverty as well as the saint's love of the natural world. Part of his appreciation of the environment is expressed in his Canticle of the Sun, a poem written in Umbrian Italian in perhaps 1224 which expresses a love and appreciation of Brother Sun, Sister Moon, Mother Earth, Brother Fire, etc. and all of God's creations personified in their fundamental forms.
However, the academic establishment agrees that Francis actually had a rather conventional attitude towards his worldly environment. He did believe that the external world was inherently good as a sign and revelation of God's providence and goodness, its purpose being to inspire our respect and love, but this was not an unusual philosophy in the thirteenth century. More remarkable is his belief in the universal ability and duty of all creatures to praise God.
Saturday, February 17, 2007
Venice
A LIVE Webcam of Venice:
http://www.sionvalais.com/vue.php?region=Venezia&cams=12
According to legend, Venice was founded March 25, 421 AD, by Roman refugees fleeing from the Goths. However, no historical records exist about the origins of Venice. The city was probably founded as a result of the influx of refugees into the marshes of the Po estuary following the invasion which ravaged north-eastern Italy starting from that of Quadi and Marcomanni in 166-168, who destroyed the main center in the area, the current Oderzo. The Roman defenses were again overthrown in the early 5th century by the Visigoths and, some 50 years later, by the Huns led by Attila. The last and most enduring was that of the Lombards in 568: this left the Eastern Roman Empire a small strip of coast in the current Veneto, and the main administrative and religious entities were therefore transferred in this remaining dominion. New ports were built, including those of Malamocco and Torcello in the Venetian lagoon. The Byzantine domination in central and northern Italy was largely wiped out by the conquest of the Exarchate of Ravenna in 751 by Aistulf. In this period the seat of the local Byzantine governor (the "duke", later "doge") was located in Malamocco: the settlement in the islands of the lagoon increased probably in correspondence with the Lombard conquest of the Byzantine territories. In 775-776 the bishopric seat of Olivolo (Helibolis) was created. During the reign of duke Agnello Particiaco (811-827) the ducal seat was moved from Malamocco to the best protected Rialto (Rivoalto, "High Shore") island, the current location of Venice. Here were subsequently built the monastery of St. Zachary, and the first ducal palace and basilica of St. Mark, as well as a walled defence (civitatis murus) between Olivolo and Rialto. In 828 the prestige of the new city was increased by the stealing of the relics of St. Mark the Evangelist from Alexandria, which were placed in the new basilica. The patriarchal seat was also moved to Rialto. As the community continued to develop and as Byzantine power waned, an increasingly anti-Eastern character emerged, leading to the growth of autonomy and eventual independence.
Venice became Austrian territory when Napoleon signed the Treaty of Campo Formio on October 12, 1797. The Austrians took control of the city on January 18, 1798. It was taken from Austria by the Treaty of Pressburg in 1805 and became part of Napoleon's Kingdom of Italy, but was returned to Austria following Napoleon's defeat in 1814, when it became part of the Austrian-held Kingdom of Lombardy-Venetia. In 1848-1849 a revolt briefly reestablished the Venetian Republic. In 1866, following the Seven Weeks War, Venice, along with the rest of Venetia, became part of Italy.
After 1797, the city fell into a serious decline, with many of the old palaces and other buildings abandoned and falling into disrepair, although the Lido became a popular beach resort in the late 19th centuries.
http://www.sionvalais.com/vue.php?region=Venezia&cams=12
According to legend, Venice was founded March 25, 421 AD, by Roman refugees fleeing from the Goths. However, no historical records exist about the origins of Venice. The city was probably founded as a result of the influx of refugees into the marshes of the Po estuary following the invasion which ravaged north-eastern Italy starting from that of Quadi and Marcomanni in 166-168, who destroyed the main center in the area, the current Oderzo. The Roman defenses were again overthrown in the early 5th century by the Visigoths and, some 50 years later, by the Huns led by Attila. The last and most enduring was that of the Lombards in 568: this left the Eastern Roman Empire a small strip of coast in the current Veneto, and the main administrative and religious entities were therefore transferred in this remaining dominion. New ports were built, including those of Malamocco and Torcello in the Venetian lagoon. The Byzantine domination in central and northern Italy was largely wiped out by the conquest of the Exarchate of Ravenna in 751 by Aistulf. In this period the seat of the local Byzantine governor (the "duke", later "doge") was located in Malamocco: the settlement in the islands of the lagoon increased probably in correspondence with the Lombard conquest of the Byzantine territories. In 775-776 the bishopric seat of Olivolo (Helibolis) was created. During the reign of duke Agnello Particiaco (811-827) the ducal seat was moved from Malamocco to the best protected Rialto (Rivoalto, "High Shore") island, the current location of Venice. Here were subsequently built the monastery of St. Zachary, and the first ducal palace and basilica of St. Mark, as well as a walled defence (civitatis murus) between Olivolo and Rialto. In 828 the prestige of the new city was increased by the stealing of the relics of St. Mark the Evangelist from Alexandria, which were placed in the new basilica. The patriarchal seat was also moved to Rialto. As the community continued to develop and as Byzantine power waned, an increasingly anti-Eastern character emerged, leading to the growth of autonomy and eventual independence.
Modern Venice
After 1070 years, the Republic lost its independence when Napoleon Bonaparte on May 12, 1797, conquered Venice during the First Coalition. The French conqueror brought to an end the most fascinating century of its history: It was during the Settecento (1700s) that Venice became perhaps the most elegant and refined city in Europe, greatly influencing art, architecture, and literature. Napoleon was seen as something of a liberator by the city's Jewish population, although nowhere else in Italy had they lived over the centuries with lesser restrictions than in Venice. He removed the gates of the Ghetto and ended the restrictions on when and where Jews could live and travel in the city.
After 1070 years, the Republic lost its independence when Napoleon Bonaparte on May 12, 1797, conquered Venice during the First Coalition. The French conqueror brought to an end the most fascinating century of its history: It was during the Settecento (1700s) that Venice became perhaps the most elegant and refined city in Europe, greatly influencing art, architecture, and literature. Napoleon was seen as something of a liberator by the city's Jewish population, although nowhere else in Italy had they lived over the centuries with lesser restrictions than in Venice. He removed the gates of the Ghetto and ended the restrictions on when and where Jews could live and travel in the city.
Venice became Austrian territory when Napoleon signed the Treaty of Campo Formio on October 12, 1797. The Austrians took control of the city on January 18, 1798. It was taken from Austria by the Treaty of Pressburg in 1805 and became part of Napoleon's Kingdom of Italy, but was returned to Austria following Napoleon's defeat in 1814, when it became part of the Austrian-held Kingdom of Lombardy-Venetia. In 1848-1849 a revolt briefly reestablished the Venetian Republic. In 1866, following the Seven Weeks War, Venice, along with the rest of Venetia, became part of Italy.
After 1797, the city fell into a serious decline, with many of the old palaces and other buildings abandoned and falling into disrepair, although the Lido became a popular beach resort in the late 19th centuries.Venice is world-famous for its canals. It is built on an archipelago of 118 islands formed by about 150 canals in a shallow lagoon. The islands on which the city is built are connected by about 400 bridges. In the old center, the canals serve the function of roads, and every form of transport is on water or on foot. In the 19th century a causeway to the mainland brought a railway station to Venice, and an automobile causeway and parking lot was added in the 20th century. Beyond these land entrances at the northern edge of the city, transportation within the city remains, as it was in centuries past, entirely on water or on foot. Venice is Europe's largest urban carfree area, unique in Europe in remaining a sizable functioning city in the 21st century entirely without motorcars or trucks.
The classical Venetian boat is the gondola, although it is now mostly used for tourists, or for weddings, funerals, or other ceremonies. Most Venetians now travel by motorised waterbuses ("vaporetti") which ply regular routes along the major canals and between the city's islands. The city also has many private boats. The only gondolas still in common use by Venetians are the traghetti, foot passenger ferries crossing the Grand Canal at certain points without bridges.
Venice is served by the newly rebuilt Marco Polo International Airport, or Aeroporto di Venezia Marco Polo, named in honor of its famous citizen. The airport is on the mainland and was rebuilt away from the coast so that visitors now need to get a bus to the pier, from which a water taxi or Alilaguna waterbus can be used.
The classical Venetian boat is the gondola, although it is now mostly used for tourists, or for weddings, funerals, or other ceremonies. Most Venetians now travel by motorised waterbuses ("vaporetti") which ply regular routes along the major canals and between the city's islands. The city also has many private boats. The only gondolas still in common use by Venetians are the traghetti, foot passenger ferries crossing the Grand Canal at certain points without bridges.Venice is served by the newly rebuilt Marco Polo International Airport, or Aeroporto di Venezia Marco Polo, named in honor of its famous citizen. The airport is on the mainland and was rebuilt away from the coast so that visitors now need to get a bus to the pier, from which a water taxi or Alilaguna waterbus can be used.
Thursday, February 15, 2007
Your New Blog :0)
Here's a link to a LIVE Webcam in Sorrento:
http://www.aminta.it/LiveWebcam.htm
I thought I would record your memories, photos and thoughts for your upcoming trip! Just for you - I hope you like it ... Here's your hotel in Sorrento! WOW! How exciting! More to come .... enjoy :0)Sorrento (Latin: Surrentum) is a small city in Campania, Italy, with some 16,500 inhabitants. It is a popular tourist destination. The town can be reached easily from Naples and Pompeii, as it lies at the south-eastern end of the Circumvesuviana rail line. The town overlooks the bay of Naples, as the key place of the Sorrentine 
Peninsula, and many viewpoints in the city allow sight of Naples itself (visible across the bay) and Vesuvius. The "Amalfi drive" (connecting Sorrento and Amalfi) is the narrow road that threads around the high cliffs above the Mediterranean. Ferry boats and hydrofoils provide services to Naples, Amalfi, Positano, Capri and Ischia. Sorrento's sea cliffs are impressive and its luxury hotels have attracted famous personalities including Enrico Caruso and Luciano Pavarotti. Sorrento is famous for the production of Limoncello, an alcoholic digestif made from lemon rinds, alcohol, water and sugar. Other agricultural production includes citrus fruit, wine, nuts and olives. Wood craftsmanship is also developed. This is a view of Sorrento.
Peninsula, and many viewpoints in the city allow sight of Naples itself (visible across the bay) and Vesuvius. The "Amalfi drive" (connecting Sorrento and Amalfi) is the narrow road that threads around the high cliffs above the Mediterranean. Ferry boats and hydrofoils provide services to Naples, Amalfi, Positano, Capri and Ischia. Sorrento's sea cliffs are impressive and its luxury hotels have attracted famous personalities including Enrico Caruso and Luciano Pavarotti. Sorrento is famous for the production of Limoncello, an alcoholic digestif made from lemon rinds, alcohol, water and sugar. Other agricultural production includes citrus fruit, wine, nuts and olives. Wood craftsmanship is also developed. This is a view of Sorrento.
Capri (Italian pronunciation Cápri, usual English pronunciation Caprí) is an Italian island off the Sorrentine Peninsula. On the south side of the Gulf of Naples, it has been a celebrated beauty spot and resort since the time of the Roman Republic. The main features of the island are regularly portrayed on postcards: the Marina Piccola (Small Harbor), the Belvedere of Tragara, which is a high panoramic promenade lined with villas, the limestone masses that stand out of the sea (the 'Faraglioni'), Anacapri, the Blue Grotto ('Grotta Azzurra'). Above all are the ruins of the Imperial Roman villas. Capri is in the region of Campania, Province of Naples. The City of Capri is the main centre of population on Capri. It has two adjoining harbours, Marina Piccola and Marina Grande (the main port of the island). The separate commune of Anacapri is located high on the hills west from the city of Capri.
Subscribe to:
Posts (Atom)